Abstract
lqbal's thinking system is founded upon the Tawhced belief. In his opinion, God is
single, and a unique personality, an absolute Ego. According to lqbal, Koran's view of
divinity, universe, man and society has entirely a dynamic structure. In his interpretation of
the Tawheed, Iqbal puts emphasis upon God's attributes such as knowledge, will and creation,
and the n he discusses these attributes in the context of man' s actions in connection with
man's freedom and destiny. In his philosophy, God's existence, his uniqueness, perfectness;
and dynamism keeps an irnportanr conceptua! place. God's attribiıtes in his philosophy take
on a shape around his idea of a dynamic universe, a dynamic understanding of divinity, and
the idea of God's indivi.duality. In order to eliminate the misconceptions wi.th regard to the
Ta\vheed understandi.ng and to make society acquire a dynamic world view agai.n, Iqbal
seems to have reformulated the understandi.ng of di.vinity mostly ina loyal attitude to Koran.
Keywords
References
- Şaharı Ali Düzgün, "Kur' arı'ın Tevhid Felsefesi", Kelam Araştırmaları Dergisi (J(ader), 3:1 (2005), s. 3.
Abstract
References
- Şaharı Ali Düzgün, "Kur' arı'ın Tevhid Felsefesi", Kelam Araştırmaları Dergisi (J(ader), 3:1 (2005), s. 3.
Details
| Primary Language | Turkish |
|---|---|
| Subjects | Religious Studies |
| Journal Section | Araştırma Makaleleri |
| Authors | |
| Publication Date | June 30, 2007 |
| Submission Date | March 4, 2007 |
| Published in Issue | Year 2007 Volume: 12 Issue: 1 |
Fırat Üniversitesi İlahiyat Fakültesi Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.